Urgensi pendekatan hermeneutik dalam memahami agama perspektif Hasan Hanafi
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Institusion
Universitas Islam Negeri Sumatera Utara Medan
Author
Nurkhalis, Nurkhalis
Subject
2X1.3 Tafsir Al-Quran
Datestamp
2019-08-09 04:25:14
Abstract :
The understanding of religion has formed a class action in the community with the agreement and diasagreement opinion as traditionalists and rationalists. The existence of hermeneutics is a tool to find ways to dig interpretation of the Scripture. The Qur'an attempted proposed by Islamic intellectuals in the era of globalization directed to the reconstruction of ideas, rethinking and deconstruction. Muslims come to the nuances of thinking judicial review of previous thoughts of classical tafsir and fiqh were tested again in the form of modern Islamic paradigm. Hanafi has been wanted hermeneutic praxis realistic not skies but earther . This research uses library research with descriptive analysis, critical interpretative, exploratory and heuristic. The study states that understanding through hermeneutic will fall into a pattern of understanding ijti??d, tarji?, tadq?q, ta?q?q, tarbiyah, ta?l?m, tarqiyah, ta?d?b, ta?z?b, taql?d, tasyq?q, taqiyah dan ta?r?r. The study states that H?anafi? hermeneutical theory introduces a new approach to istinb?t istiqra? (explorative inductive ). Istiqra? is understood to mean istaqraitu with 'I have been testing hard' in a theme of the text of Scripture. Contemporary Islamic thought reform movement requires the removal of ?i?l?h d?n ( religious reform ) to na??ah sy?milah (awakening of performance). Then from na??ah sy?milah will given birth to enlightenment sense then by itself will easily occur religious social revolution. The transition of nahdhah sy?milah will enlighten through uniting image realizable to islamic visioner, from left Islam to Right Islam or vice versa according masla?ah. Hermeneutic improvisation to interpretation naw?zil who tried to equate the union interpretation into one stop away from the public clash in agreement or disagreement. H?anafi? puts forward the hermeneutic naw?zil (uniformity in the big house) combines through hermeneutic praxis that is something that requires rejection of the extremities. Hermeneutic essentially tasyk?k (degradation) of fundamentals of religion that its assumptions are religious praxis realistic as action more urgent than putting religious ideal but not realistic. Public acceptance of the successful implementation of the work carried out by the approach of imk?niyah interpretation (possibility). H?anafi? reconstruct Islam development moves towards Yas?r D?n? (Left Religion) and Yam?n D?n? (Religious Right) taking into account the benefit. Hermeneutic characterize religious interpretation into a double-edged weapon "ad-D?n afy?nu al-sya'bi? (religious protect the people) and ??arkhat al-mu??a?id?n? (religion imposes persistence). Changes in religious thought in society may occur merely minor or major transformation as well as on a higher stage of the revolution can happen only negatively or positively.
The understanding of religion has formed a class action in the community with the agreement and diasagreement opinion as traditionalists and rationalists. The existence of hermeneutics is a tool to find ways to dig interpretation of the Scripture. The Qur'an attempted proposed by Islamic intellectuals in the era of globalization directed to the reconstruction of ideas, rethinking and deconstruction. Muslims come to the nuances of thinking judicial review of previous thoughts of classical tafsir and fiqh were tested again in the form of modern Islamic paradigm. Hanafi has been wanted hermeneutic praxis realistic not skies but earther . This research uses library research with descriptive analysis, critical interpretative, exploratory and heuristic. The study states that understanding through hermeneutic will fall into a pattern of understanding ijti??d, tarji?, tadq?q, ta?q?q, tarbiyah, ta?l?m, tarqiyah, ta?d?b, ta?z?b, taql?d, tasyq?q, taqiyah dan ta?r?r. The study states that H?anafi? hermeneutical theory introduces a new approach to istinb?t istiqra? (explorative inductive ). Istiqra? is understood to mean istaqraitu with 'I have been testing hard' in a theme of the text of Scripture. Contemporary Islamic thought reform movement requires the removal of ?i?l?h d?n ( religious reform ) to na??ah sy?milah (awakening of performance). Then from na??ah sy?milah will given birth to enlightenment sense then by itself will easily occur religious social revolution. The transition of nahdhah sy?milah will enlighten through uniting image realizable to islamic visioner, from left Islam to Right Islam or vice versa according masla?ah. Hermeneutic improvisation to interpretation naw?zil who tried to equate the union interpretation into one stop away from the public clash in agreement or disagreement. H?anafi? puts forward the hermeneutic naw?zil (uniformity in the big house) combines through hermeneutic praxis that is something that requires rejection of the extremities. Hermeneutic essentially tasyk?k (degradation) of fundamentals of religion that its assumptions are religious praxis realistic as action more urgent than putting religious ideal but not realistic. Public acceptance of the successful implementation of the work carried out by the approach of imk?niyah interpretation (possibility). H?anafi? reconstruct Islam development moves towards Yas?r D?n? (Left Religion) and Yam?n D?n? (Religious Right) taking into account the benefit. Hermeneutic characterize religious interpretation into a double-edged weapon "ad-D?n afy?nu al-sya'bi? (religious protect the people) and ??arkhat al-mu??a?id?n? (religion imposes persistence). Changes in religious thought in society may occur merely minor or major transformation as well as on a higher stage of the revolution can happen only negatively or positively.
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